Showing posts with label Gurbani. Show all posts
Showing posts with label Gurbani. Show all posts

Wednesday, February 6, 2008

Nanak Ji


Guru Nanak Dev Ji (15th April 1469 – 7 May 1539) has given a beautiful summary of his teachings in one of his hymns as follows:—

Love the saints of every faith:
Put away thy pride.
Remember the essence of religion
Is humility and sympathy,
Not fine clothes,
Not the Yogi’s garb and ashes,
Not the blowing of the horns,
Not the shaven head,
Not long prayers,
Not recitations and torturings,
Not the ascetic way,
But a life of goodness and purity,
Amid the world’s temptations.


Nanak Ji is also wrote the mool (central) mantra in Sikh holy book Guru Granth Sahib Ji :
"Ek Onkaar Satnam Karta Purkh Nirbhau Nirvair, Akaal murat Ajuni Sabhang Gur Parsad"


"There is only one God, His Name is true, He is the Creator, He is without fear, He is without enmity, He is timeless and without form, He is beyond birth and death, the enlighted one , He can be known by the master's Grace".
The Granth Sahib


[Excerpted from:http://www.sikhphilosophy.net/]
[Image Courtsey:http://www.sikhcouncilusa.org]

Sunday, January 20, 2008

Aval Allah Noor Upaaya

I once heard Raagi Harjinder Singh Ji sing this shabad(hymns) from Gurbani ..and absolutely loved it ...It is written by Bhagat Kabeer Ji and is a part of Sri Guru Granth Sahib ...

the first few lines are

Aval Allah noor upaaeiaa kudrat ke sab bandey ||
Ek noor te sab jag upajaiaa koun bhalae ko mande ?
logaa bharam n bhoolahu bhaaee ||
khaalik khalak.. khalak mehi khaalik poor rahiou srab thaii....


I also found the translation of whole shabad online
@http://www.sikhitothemax.com/Page.asp?SourceID=G&PageNo=&ShabadID=4892&Format=2

First, Allah created the Light;
then, by His Creative Power, He made all mortal beings.
From the One Light, the entire universe welled up.
So who is good, and who is bad? ||1||

O people, O Siblings of Destiny, do not wander deluded by doubt.
The Creation is in the Creator, and the Creator is in the Creation,
totally pervading and permeating all places. ||1||Pause||

The clay is the same,
but the Fashioner has fashioned it in various ways.
There is nothing wrong with the pot of clay
- there is nothing wrong with the Potter. ||2||

The One True Lord abides in all;
by His making, everything is made.
Whoever realizes the Hukam of His Command,
knows the One Lord.
He alone is said to be the Lord's slave. ||3||

The Lord Allah is Unseen; He cannot be seen.
The Guru has blessed me with this sweet molasses.
Says Kabeer, my anxiety and fear have been taken away;
I see the Immaculate Lord pervading everywhere.
||

Sunday, December 23, 2007

Maya



Maya is a Sanskrit word which literally means "that which is not" — "ma" means "not", "ya" means "that".

It is the imagination of the deluded mind which never ends and never exists! Thus, sages defined Maya as that phenomena which produces the impossible. Similarly, the Gurbani (Sri Guru Granth Sahib, SGGS) defines Maya as follows:

Maadhve kiya kaheeyai bhram aisaa. Jaisaa maaneeyai hoe na taisaa:

O Lord, what can I say about this illusion;
what we deem a thing to be, in reality, it is not like that (sggs 657).


I have added below a couple of more verses about Maya from Gurbani..

[Gurbani means "Guru + Bani" or "word of Guru". Gu means darkness and Ru is light. The one who brings light in darkness is a Guru.
In Sikhism Gurbani generally refers to the verses from the Holy Scripture "Sri Guru Granth Sahib Ji"
]


****************

As is the fire within the womb, so is Maya outside.
The fire of Maya and that of the womb is similar;
the Creator has staged this play.
According to His Will, the child is born,
and the family is very pleased.
Love for the Lord wears off,
and the child becomes attached to desires;
the script of Maya runs its course.
This is Maya, by which the Lord is forgotten;
emotional attachment and love of duality well up.
Says Nanak, by God's Grace,
those who enshrine love for God find Him,
in the midst of Maya
(sggs Page 921).

*********************************

What is the use of the glory of Maya?
It disappears in no time at all. ||1||
This is a dream, but the sleeper does not know it.
In his unconscious state, he clings to it. ||1||Pause||
The poor fool is enticed by the great attachments of the world.
Gazing upon them, watching them, he must still arise and depart. ||2||
The Royal Court of His Darbaar is the highest of the high.
He creates and destroys countless beings. ||3||
There has never been any other, and there shall never be.
O Nanak, meditate on the One God. ||4||10||16||

**********************************

How one can conquer the formidable fortress of Maya?
This fortress is reinforced with double walls and triple moats. Its mean of defense are five elements, with their twenty-five categories, attachment, pride, jealousy, and the awesomely powerful Maya. Lust is the window of this fortress; pain and pleasures are the gatekeepers; virtue and sin are the gates. Quarrelsome anger is the great supreme commander, and mind is the rebel king there. Their armor is the pleasure of taste and flavors, their helmets are worldly attachments; they take their aim with the bows of their corrupt intellect. The greed that fills their heart is the arrow. How mortals can conquer this impregnable fortress?

Liberation from Maya dose not constitute disappearance of material energy or world. It is the change in one's vision. It is the ceasing of the conditioned mind's imagining. Thus, transcending Maya simply means living in the material world but not of it. It is liberation from ignorance: false ego-sense, bondage, or limitedness. As the lotus flower remains untouched by water and mud it grows in, similarly, the liberated man remains untouched or unaffected in the midst of Maya...


Excerpted from:
Courtsey : www.sikhitothemax.com
www.gurbani.org
Image Courtsey : http://www.purpleville.pwp.blueyonder.co.uk

Wednesday, November 28, 2007

Love of God...

Like the desert is not satiated with the rain...nor the hunger of the fire is ever quenched..
Like a King is never satiated by his dominion... and who has ever filled the oceans ?

Nanak says ..how much ever I dwell in the true name of the Lord, my hunger for it never appeases ...

[ Sri Guru Grath Sahib Ji..Page :495
Translated by : Manmohan Singh Ji]