Monday, August 6, 2007

Dua


Ya Khuda !
Dua mein
uthe ye do haath
aur jhuka hua ek dil
teri rehmat ke
muntazir hain
..
ke kabhi
in aankhon mein bhi
woh sailaab de
jo yoon nam kar de
is dil ki
banjar zameen ko
..
ke mein bhi
phir uga sakun
is nam mitti mein
teri ibadat ke
kuchh phool..

[written : Jun'07
(c) Dipti]
Image Courtsey: http://mannachristianstore.com

Meher karo kii pyaar karien..

wrote it last year - 2006

Rachanhaar ne khel rachaaya
Is qaynaat ka roop sajaaya
har zarre par pyaar lutaaya
pyaar ka sabak hamein sikhaaya

waqt beeta aur insaan bhatka
duniyaa kii maaya mein atkaa
paap baRha is duniya mein phir
dukh kii badlii barsi ghir ghir

zindagi ke syaah falak par
insaniyat ka chaand tha khoya
Paap basa jab dil ke ander
beghar pyaar bohot tha roya

wo baRa rahim-o-karim hai
to ye dua bhi atta karey
jab dil nawaaza khud rab ne
Ye dil pyaar se saja rahey

andhiyaari shab ke aanchal par
pyaar ke chand sitaary jadien
uskii nawazishon ke sadke se
gham ke andheray door karien

pyaar ke deep jalaaney waaley
auron ko mehkaaney waaley
rab ke dil mein baste hain
pyaar ke nagme gaaney waaley

lafzon ke khwabon se jagkar
pyaar ka chaman aabaad karien
karo karo to bohot keh liya
meher karo kii pyaar karien

meher karo kii pyaar karien

-----------------------------------------------------

(c) Dipti 2006

Saturday, August 4, 2007

Couplet of the day ..

Alama Iqbal sahab ka ek bohot hii khoobsurat sher hai ...

Tu bacha bacha ke na rakh issey
tera aaina hai wo aaina
ke shikasta ho to aziz tar hai
nigaah-e-aaina saaz mein

Its a beautiful expression , when a person walks on the true path ..walks on the path shown by the almighty .. he has to give up.. he learns to give up on his desires ...his wants ... the right path is not always the easy path ... but dont loose heart ... even though you have to give up desires at time .. even though you bow down for the happiness of others .... but the heart which derives pleasure from giving and not always wanting ... jo jhuknaa jaanta hai woh khuda ko zyaada pyaara hota hai .. and Iqbal has put this so beautifully in the above sher...

Gurbaani mein isi bhaav par ek khoobsurat panktii hai ...
"KarooN vinanti suno mere meeta
sant tehal kii vela
Ihan khat chalo har laha
aage basan suhela"

Amal aur Ilm (Action and Knowledge)

I have heard some beautiful thoughts on Amal and Ilm ..I fee that sharing this on a blog might help others to be aware of this differnce also

Alama Iqbal ka ek bohot khoobsurat sher hai ...
Amal se zindagi bantii hai jannat bhi jahannam bhi ,
Ye khaaki apni soorat mein na noori hai na naari hai ..

ke insaani zindagi kii behtari ke liye sirf ilm zaroori nahi .. ilm ho jaana aasaan hai , magar us par amal karna mushkil hai ...and most of the people including me have this big problem that we know but we dont implement ..Iska ek bohot achchha example jo ki society mein aam milta hai woh ye ke cigerette ke packets par surgeon general kii warning likhi hoti hai phir bhi ek baRi taadaad mein log cigerette smoking nahi chhoD paate ...

Agar ilm hai to amal kyun nahi hai ? Iskii bohot baRi wajah hai imaan.. faith .. insaani fitrat mein ekhlaas kii zarurat .. imaan kii ek khaasiyaat hoti hai ke isey banaane ke liye mehnat kii zarurat hoti hai .. kahin suna tha ke imaan kii mehnat ek uphill task hai ..
if you are not striving to go up ... gravity will pull you down

Infact amal ke bina ilm hona ek liability hai ...
sometimes ignorance is bliss
Agar kisi ko kisi baat ka ilm hi na ho to muafi maangi jaa sakti hai .. ilm ho , gyaan ho ... to insaan ke paas nafarmaani ka ... amal na karne ka excuse bhi nahi hota ....

In fact ilm ekattha karna .. ekhlaas kii baatien parhna .. samajhna .. us par discussions karnaa aasaan hota hai .. un par amal karna mushkil .. magar amal ke bina ye baatien sirf lafaazi hoti hain ... zehani aaiyaashi ...

Is baar Atlanta ke samagam mein Babaji ne bhi is mauju par ek line quote kari thi ke ..
boloN ke nakshoN mein amaloN ke rang bhar de

English mein is baat par ek famous muhawara hai ke ...
"Dont only talk your talk but Walk your talk" ...

Friday, August 3, 2007

Khalil Gibran- The Prophet

Khalil Gibran was a Lebanese-Americal artist poet and writer , born in Lebnon in 1883 . I stumbled upon one of his books online today -"The Prophet" It is said that it was his best work The book is composed of 26 poetic essays. All of them were small about one page each .... Somebody has said about this book that "He that has read this book and understood it should read no other."...
In the book, the prophet Almustafa, who has lived in the foreign city of Orphalese for 12 years, is about to board a ship which will carry him home. He is stopped by a group of people, with whom he discusses many issues of life and the human condition

For your reading pleasure , I am attaching three random chapters/poems from that book that I specifically enjoyed ... If you like these then you can click the URL at the end of the mail and read the complete book...

CHAPTER #26 Religion
And an old priest said, "Speak to us of Religion."
And he said:
Have I spoken this day of aught else?
Is not religion all deeds and all reflection,
And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom?
Who can separate his faith from his actions, or his belief from his occupations?
Who can spread his hours before him, saying, "This for God and this for myself; This for my soul, and this other for my body?"
All your hours are wings that beat through space from self to self.
He who wears his morality but as his best garment were better naked.
The wind and the sun will tear no holes in his skin.
And he who defines his conduct by ethics imprisons his song-bird in a cage.
The freest song comes not through bars and wires.
And he to whom worshipping is a window, to open but also to shut, has not yet visited the house of his soul whose windows are from dawn to dawn.
Your daily life is your temple and your religion.
Whenever you enter into it take with you your all.
Take the plough and the forge and the mallet and the lute,
The things you have fashioned in necessity or for delight.
For in revery you cannot rise above your achievements nor fall lower than your failures.
And take with you all men:
For in adoration you cannot fly higher than their hopes nor humble yourself lower than their despair.
And if you would know God be not therefore a solver of riddles.
Rather look about you and you shall see Him playing with your children.
And look into space; you shall see Him walking in the cloud, outstretching His arms in the lightning and descending in rain.
You shall see Him smiling in flowers, then rising and waving His hands in trees.


CHAPTER#3 MARRIAGE
Then Almitra spoke again and said, "And what of Marriage, master?"
And he answered saying:
You were born together, and together you shall be forevermore.
You shall be together when white wings of death scatter your days.
Aye, you shall be together even in the silent memory of God.
But let there be spaces in your togetherness,
And let the winds of the heavens dance between you.
Love one another but make not a bond of love:
Let it rather be a moving sea between the shores of your souls.
Fill each other's cup but drink not from one cup.
Give one another of your bread but eat not from the same loaf.
Sing and dance together and be joyous, but let each one of you be alone,
Even as the strings of a lute are alone though they quiver with the same music.
Give your hearts, but not into each other's keeping.
For only the hand of Life can contain your hearts.
And stand together, yet not too near together:
For the pillars of the temple stand apart,
And the oak tree and the cypress grow not in each other's shadow.



CHAPTER #4 CHILDRENAnd a woman who held a babe against her bosom said, "Speak to us of Children."
And he said:
Your children are not your children.
They are the sons and daughters of Life's longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you.
You may give them your love but not your thoughts.
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday.
You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
Let your bending in the archer's hand be for gladness;
For even as he loves the arrow that flies, so He loves also the bow that is stable.


Attached is the URL if you want to read more ..
http://www.geocitie s.com/Athens/ 5484/Gib03. htm

Tuesday, July 24, 2007

Consciousness of God

Is it true that we normally remember God only in time of problems and worries ?

Kabir Ji have so rightly said ..
Dukh Mein Simran Sab Kare, Sukh Mein Kare Na Koye
Jo Sukh Mein Simran Kare, Tau Dukh Kahe Ko Hoye

translated to:
(In anguish everyone prays to Him, in joy does none
To One who prays in happiness, how sorrow can come
On the similar thoughts, there is a beautiful couplet by Mughal emperor Baadshah Bahadur Shah zafar
"Zafar aadmi usko na jaaneya ga
Ho voh kaisa bhee sahib-e-fahm-o-Zakaa
Jisey Aish mein yaad-e-Khuda na rahaa
Jisey taish mein kaauf-e-Khuda-na-rahaa.."

kisi ne iska english mein bohot hii khoobsurat rhyming tarjuma kiya hai ...
"Zafar, know him not as man
However, wise, sage or benign
Who in his pleasures forgets his God
And in his anger, wrath divine."

Does it makes us wonder why remembering God brings happiness in lives ?.. He does not need any endorsements ..then does our remembering him makes him happy ? and in turn he bestows happiness on us ??

My thinking is that we need to remember God not because he wants us to remember him but because of our own happiness. Remembering God means believing in his existence .. having faith .. when you believe in that supreme power you know that things in the universe are not chaotic ..your life and its events are not just a big sequence of mere coincidences . That there is a master plan behind the events .. we might not have the long term vision or the wisdom to comprehend it ..but having faith in God gives us power to accept the events in our life .. Good or bad ...

And 'Acceptance' is the key to 'happiness' in life . Flowing with the flow is so much easier than trying to swim against the river current. Granted, that it is probably easier to accept the Good things than bad episodes... In the begining a person has to practice this 'acceptance' by remembering God and bowing down to supreme will .. with constant reminders it becomes part of your nature .
In Gurmukhi this state is called 'sehaj bhaav' .. In Islaam its called 'Taqwaa' .. Or you can just call it 'Consiousness of God'
.It is to be constantly aware of God's omnipresence and a reminder of our relationship and responsibility to God as his creation.

Writing this just reminded me of a beautiful serenity prayer from Niebuhr that most of us have heard at one point or other in our lives...but which so beautifully wraps up this thought
God grant me the serenity to accept the things I cannot change,
courage to change the things I can, and the wisdom to know the difference

Monday, July 23, 2007

Generosity

A friend sent me these wonderful words of wisdom.....

Generosity is not confined to monetory giving
Every act of kindness and goodness is counted as charity
A Simple smile is included..Lending ear to a grievance
Walking a blind person. Guiding a lost person

Genorosity is a selfless act of giving without expecting any recompense
"You will not achieve any tru goodness, untill you give from what you love"

Mantra's for a happy life ....


Read this somewhere on the net and really liked it ..Adding it to blog as i think we all need constant reminders to keep on track .. Have fun..Happy Reading

1. Take a 10-30 minute walk every day. And while you walk, smile. It is the ultimate anti-depressant.
2. Sit in silence for at least 10 minutes each day. Buy a lock if you have to.
3. Buy a Tivo (DVR), tape your late night shows and get more sleep.
4. When you wake up in the morning complete the following statement, "My purpose is to ____ today."
5. Live with the 3 E's - Energy, Enthusiasm, Empathy.
6. Watch more movies, play more games and read more books than you did in 2006.
7. Make time to practice meditation, yoga, taichi, qigong and prayer. They provide us with daily fuel for our busy lives.
8. Spend more time with people over 70 and under the age of 6.
9. Dream more while you are awake.
10. Eat more foods that grow on trees and plants and eat less foods that are manufactured in plants.
11. Drink green tea and planty of water. Eat blueberries, wild Alaskan salmon, broccoli, almonds & walnuts.
12. Try to make at least 3 people smile each day.
13. Clear your clutter from your house, your car, your desk and let new and flowing energy into your life.
14. Don't waste your precious energy on gossip, issues of the past, negative thoughts or things you cannot control. Instead invest you enery in the positive present moment.
15. Realize that life is a school and you are here to learn. Problems are simply part of the curriculum that apprear and fade away like algebra class but the lessons you learn will last a lifetime.
16. Eat breakfast like a king, lunch like a prince and dinner like a college kid with a maxed out charge card.
17. Smile and laugh more.
18. Life isn't fair, but it's still good.
19. Life is too short to wate time hating anyone.
20. Don't take yourself so seriously. No one else does.
21. You don't have to win every argument. Agree to disagree.
22. Make peace with your past so it won't screw up the present.
23. Don't compare your life to others'. You have no idead what their journey is all about.
24. Burn the candles, use the nice sheets, and wear the fancy linderie (not you guys). Don't save it for a special occassion. Today is special.
25. No one is in charge of your happiness except you.
26. Frame every so-called disaster with these words: "In 5 years, will this matter?"
27. Forgive everyone for everything.
28. What other people think of you is none of your business.
29. Time heals almost everything. Give time, time.
30. However good or bad a situation is, it will change.
31. Your job won't take care of you when you are sick. Your family & friends will. Stay in touch.
32. Get rid of anything that isn't useful, beautiful or joyful.
33. Envy is a waste of time. You already have all you need.
34. The best is yet to come.
35. No matter how you feel, get up, dress up and show up.
36. Do the right thing!
37. Call your family often.
38. Each night before you go to bed complete the following statements: "I am thankful for ____." Today I accomplished _____.
39. Remember that you are too blessed to be stressed.
40. Enjoy the ride. Remember that this is not Disney World and you certainly don't want a fast pass. You only have one ride through life so mate the most of it and enjoy the ride
.

Image : California Trip 2006

Sunday, July 22, 2007

Two Days


Somebody forwarded these Inspirational lines . I really liked it . It was sitting in my saved mails for a long time now.. thought blog is the best platform to share it with all ...

Two Days
( Author : Unknown .. Came as a fwded email)

There are two days in every week we should never worry about,
two days that should be kept free from fear and apprehension.

One is yesterday, with its mistakes and cares, its aches and pains, its faults and blunders.
Yesterday has passed forever beyond our control.

All the money in the world cannot bring back yesterday.
We cannot undo a single act we performed, nor erase a single word we've said. Yesterday is gone.

The other day we should not worry about is tomorrow, with its impossible adversaries,
its burden, its hopeful promise and unknown performance.
Tomorrow is beyond our control.

Tomorrow's sun will rise either in splendor or behind a mask of clouds ...
but it will rise ... and until it does.
We have no stake in tomorrow, for it is as yet unborn.

This leaves only one day: TODAY!
Anyone can fight the battles of just one day.
It is only when we add the burdens of yesterday and tomorrow that we break down.

It is not the experience of today that drives people mad.

It is the remorse of bitterness for something that happened
yesterday, and the dread of what tomorrow may bring.

Make TODAY the best day it can be,
and live one day at a time!


Image : California Trip 2006

Saturday, July 21, 2007

Naveed


NAVEED (khush-khabri)
by Parveen Shakir ( Taken from "Khushboo" published in 1976)




samaa'atoon ko naveed ho....
ke hawayien khushboo ke geet le kar
dareecha-e-gul se aa rahi hain!

Image : California Trip ' 2006

Uljhan


Uljhan ....
by Parveen Shakir ( Taken from "Khushboo" published in 1976)
Raat abhi tanhaayi ki pehle dehleez pe hai
aur meri jaanib apne haath badhaati hai
sooch rahi hoon
unko thaamoo.n
zeena zeena sannaaToon ke teh-khaanon mein utroon
ya apne kamrey mein Thehroo.n
chaand meri khidki par dastak deta hai!


(Image courtsey: www12.ocn.ne.jp)

Khushboo

Parveen Shakir is now one of my favoraite shaiyraa .. although my introduction to her has not been very long .. I was introduced to her kalaam's last year and got hooked .. She was a legend in a very young age..Her poetry was a breath of fresh air in Urdu poetry...

She worked as a teacher for 9 years before joining the Pakistan Civil Service

I remember hearing a story about her, that when she sat down to take civil service exam one of the question was related to her own poem ...

Her first book, Khushboo, won the Adamjee Award. She was also awarded the Pride of Performance.

She also taught at Trinity College, Connecticut, USA, and then did her masters in public administration at Harvard University in 1991.

I will try to add some of her composition in this blog in coming days ....

Religion and Philosophy

A thought provoding excerpt taken from "The Reconstruction of Religious thought in Islam" by Dr Mohammed Iqbal

"The spirit of philosophy is one of free inquiry. It suspects all authority. Its function is to trace the uncritical assumptions of human thought to their hiding places, and in this pursuit it may finally end in denial or a frank admission of the incapacity of pure reason to reach the Ultimate Reality. The essence of religion, on the other hand, is faith; and faith, like the bird, sees its ‘trackless way’ unattended by intellect which, in the words of the great mystic poet of Islam, ‘only waylays the living heart of man and robs it of the invisible wealth of life that lies within’. Yet it cannot be denied that faith is more than mere feeling. It has something like a cognitive content, and the existence of rival parties— scholastics and mystics— in the history of religion shows that idea is a vital element in religion. Apart from this, religion on its doctrinal side, as defined by Professor Whitehead, is ‘a system of general truths which have the effect of transforming character when they are sincerely held and vividly apprehended’. Now, since the transformation and guidance of man’s inner and outer life is the essential aim of religion, it is obvious that the general truths which it embodies must not remain unsettled. No one would hazard action on the basis of a doubtful principle of conduct. Indeed, in view of its function, religion stands in greater need of a rational foundation of its ultimate principles than even the dogmas of science. Science may ignore a rational metaphysics; indeed, it has ignored it so far. Religion can hardly afford to ignore the search for a reconciliation of the oppositions of experience and a justification of the environment in which humanity finds itself. That is why Professor Whitehead has acutely remarked that ‘the ages of faith are the ages of rationalism’. But to rationalize faith is not to admit the superiority of philosophy over religion. Philosophy, no doubt, has jurisdiction to judge religion, but what is to be judged is of such a nature that it will not submit to the jurisdiction of philosophy except on its own terms. While sitting in judgement on religion, philosophy cannot give religion an inferior place among its data. Religion is not a departmental affair; it is neither mere thought, nor mere feeling, nor mere action; it is an expression of the whole man. Thus, in the evaluation of religion, philosophy must recognize the central position of religion and has no other alternative but to admit it as something focal in the process of reflective synthesis. Nor is there any reason to suppose that thought and intuition are essentially opposed to each other. They spring up from the same root and complement each other. The one grasps Reality piecemeal, the other grasps it in its wholeness. The one fixes its gaze on the eternal, the other on the temporal aspect of Reality. The one is present enjoyment of the whole of Reality; the other aims at traversing the whole by slowly specifying and closing up the various regions of the whole for exclusive observation. Both are in need of each other for mutual rejuvenation. Both seek visions of the same Reality which reveals itself to them in accordance with their function in life. In fact, intuition, as Bergson rightly says, is only a higher kind of intellect."